BRAHMA JNANAVALI PDF

A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. Brahma Jnanavali Mala. Adi Sankaracharya. Sankaracharya – Brahma Jnana Vali Mala. Brahma Jnanavali Mala(Sanskrit) – Adi Shankaracharya – Chanting session by Swami Sandeep Chaitanya Duration: . Brahm Gyan Poetic Txt by shikha in Types > Creative Writing, vedic, and poetic.

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Likewise, the entire universe is nothing but Brahman. I am never subject to decline. I am the very Self, indestructible and changeless.

I am a mass of awareness and of consciousness. There are two things which are different from each other.

Advaita – Nonoduality: Brahma Jnanavali Mala by Adi Sankaracharya

I am the supreme light. This is jnwnavali by Vedanta. I am the directly intuited self. I am the very Self, indestructible and ever unchanging. I am ever liberated. I am the witness of everything. I am of the nature of supreme bliss. I am the witness of the three states of waking, dream and deep sleep. I am of the nature of indivisible concentrated bliss. The seer is Brahman and the seen is mAyA.

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I am beyond all the different forms. The pot, wall, etc.

| Sankaracharya – Brahma Jnana Vali Mala

I am the indwelling consciousness, I am calm free from all agitationI am beyond prakrtiti mAyAI am of the nature of eternal bliss, I am the very Self, indestructible and changeless. He is the enlightened one. I am of the nature of bliss.

I am the witness of all pairs of opposites. I am of the same nature and self-luminous. A wonderful masterpiece for daily contemplation and meditation for aspirants of advaita vedanta. The work entitled Brahma Jnanavali Mala, by hearing which just once knowledge of Brahman is attained, enables all to attain liberation. They are the seer and the seen.

jnanavvali

I am the supreme Self, beyond all the categories such as prakRtiti, mahat, ahankAra, etc. I am the witness of even Brahma and others.

I am without any support, and I am the support of all. I am the ancient, eternal one. I am not a doer nor an experiencer. This is what all Vedanta proclaims. I am eternal, I am free from blemish, I am formless, I am indestructible and changeless. I am of the nature of infinite bliss.

I am the self of all. I am formless, indestructible and changeless.

Brahma Jnanavali Mala

I am the inner controller, I am immutable, I am all-pervading. I am beyond the three g unas-sattva, rajas, and tamas. I am pure consciousness, I revel in my own Self. I am of the nature of pure consciousness. I am eternal, I am pure free from the control of mAyA. Newer Post Older Post Home.

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I am free from the three kinds of afflictions- those in the body, those from other beings and those caused by higher powers. I am beyond mAyA. I am myself the supreme Self. There is neither mAyA nor its effects such as the body for me. I am different from the gross, subtle and causal bodies. Unattached am I, unattached am I, ever free from attachment of any kind; I am of the nature of Existence-Consciousness- Bliss.

I am devoid of parts. I grahma no desires to be fulfilled. Brahma satyam jagan mithya jivo brahmaiva naparah. I am the primordial one. He who realizes after repeated contemplation that he is a mere witness, he alone is liberated.