Here, Carl Jung’s Wotan *, the essay entitled, “Woden As Archetype – The Carl Jung Essay”, written by New Zealand’s Dr. Kerry. A selection from Wotan by Carl Jung, Note: see here for the essay Jung wrote at the end of the first world war, and here for the essay he wrote at the end of. Carl jung wotan essay. “That the sons of revolted russian revolution who in the essay of God saw the. The figure of the heroic popular leader.

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That is what makes him powerful. A Jungian explanation of repression is that:. When the Holy Father at Rome could only impotently lament before God the fate of the grex segregatus, the one-eyed old hunter, on the edge of the German forest, laughed and saddled Sleipnir. Here is a relatively short essay, Dr.

Kegan Paul,Chapter 1. Last year I rudely awakened to a life threatening health crisis, despite decades eessay sustained athleticism and appearing to be in very good shape, especially for my age. Are we not both the first-fruits Of the same womb, forever predestined To the same fate?

Hence, anything unexpected that approaches us from the dark realm is regarded either jugn coming from outside and, therefore, as real, or else as a hallucination and, therefore, not true.

Wotan the wanderer was on the move. Of Wotan Jung stated to Serrano that:. The rouser of this Tempest is named Wotan, and we can learn a good deal about him from the political confusion and spiritual upheaval he has caused throughout history.

Things must be concealed in the background which we cannot imagine at present, but we may expect them to appear in the course of the next few years or decades. Thus it is a quite unpardonable mistake to accept the conclusions of a Jewish psychology as generally valid. The Hitler movement literally brought the whole of Germany to its feet, from five-year-olds to veterans, and produced a spectacle of a nation migrating from one place to another.

With all eternal tortures. Then, the archetypes begin to function, as happens, also, in the lives of individuals when they are confronted with situations that cannot be dealt with in any of the familiar ways. If we apply are admittedly peculiar point of view consistently, we are driven to conclude that Wotan must, in time, reveal not only the restless, violent, stormy side of his character, but, also, his ecstatic and mantic qualities — a very different aspect of his nature.


From either point of view the parallel between Wotan redivivus and the social, political, and psychic storm that is shaking Germany might have at least the value of parable. Thou unknown — God! Wotan is not only a god of rage and frenzy who embodies the instinctual and emotional aspect of the unconscious.

Madness and Civilization, Cosmos and History: An Anthology: ‘Wotan’ by Carl Jung ()

Yahweh was no exception to this rule, and the Philistines, Edomites, Amorites, and the rest, who were outside the Yahweh experience, must certainly have found it exceedingly acrl. The embryonic manifestation had been observed among German youth in the aftermath of World War Juhg, who roamed the countryside to commune with nature, reverting to the Heathen woyan in a world of technology that had become nihilistic.

While eschewing the mass society that was being accelerated by technology, Jung stated that modern man, or at least the Westerner, must try to find his individual identity without retreating into hyper-individualism: An archetype is like an old watercourse along which the water of life has flowed for centuries, digging a deep channel for itself.

The longer it has flowed in this channel the more likely it is that sooner or later the water will return to its old bed.

Kerry Bolton, “Wotan as Archetype: The Carl Jung Essay” | Counter-Currents Publishing

Wotan, qotan wanderer, had inspired the wandervogel and other youth, as Kenndey and Ryan stated in their study of the counter-culture movement. November 6, at 5: I have only read online, and have not confirmed on my own, that Toland provides no source for this poem. Main feed Comments feed Podcast feed. There is general agreement that many of the things in the unconscious have become unconscious as a result of repression[…]. But if we may forget for a moment that we are living in the year of Our Lord wota, and, laying aside our well-meaning, all-too-human reasonableness, may burden Jjung or the gods with the responsibility for contemporary events instead of man, we would find Wotan quite suitable as a casual hypothesis.


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Truly, a strong wind is Zarathustra to all that are low; and this counsel gives he to his enemies and to all that spit and spew: Then, the archetypes begin to function, as happens, also, in the lives of individuals when they are confronted with situations qotan cannot be dealt with in any of the familiar ways.

This essay presents some interesting notions to personally reconcile.

Carl Jung on Hitler as Personification of the Wotan Archetype

A hurricane has broken loose in Germany while we still believe it is fine weather. A roaring wind tore the gates asunder; whistling,shrieking, and keening, it cast a black coffin before me. It has always been terrible to fall into the hands of a living god.

Houston Stewart Chamberlain is a symptom which arouses suspicion that other veiled gods may be sleeping elsewhere. Body and soul therefore have an intensely historical character and find no place in what is new.

As mentioned and sourced by Dr. But with the beginning of racial differentiation, essential differences are developed in the collective psyche as well. A Political Life London: Modern civilization finds itself in a difficult position because it does not suit us.

This is a tragic experience and no disgrace. Thoughts and Perspectivesvol. Political events move from one impasse to the next, like a torrent caught in gullies, creeks and marshes. Princeton University Press,pp.

Wotan confined himself to the berserkers, who found their vocation as the Blackshirts of mythical kings. Click here to cancel reply. Are you not yourself the wind with shrill whistling,which bursts open the gates of the fortress of death?