Most of text is in Latin, with portions also in Dutch and German (Last page, after concluding Clavicula Salomonis contains a list of the names of. CLAVICULA SALOMONIS REGIS. Reworked, Written and inspired from the original manuscript by Michael W. Ford. Illustrated by Elda Isela Ford. The Luciferian. The Lesser Key of Solomon or Clavicula Salomonis Regis (Handbook of astrological sorcery for summoning instructions and seeking of 72 demons) – Annotated.
|Published (Last):||1 October 2015|
|PDF File Size:||20.29 Mb|
|ePub File Size:||9.41 Mb|
|Price:||Free* [*Free Regsitration Required]|
The Lesser Key of Solomonalso known as Clavicula Salomonis Regis [note 1] or Lemegetonis an anonymous saoomonis or spell book on demonology.
It was compiled in the midth century, mostly from materials a couple of centuries older. Weyer does not cite, and is unaware of, any other books in the Lemegetonindicating that the Lemegeton was derived from his work, not the other way around.
PRELIMINARY DEFINITION OF MAGIC.
The omission of Pruflas, a mistake that also occurs in an edition of Pseudomonarchia Daemonum cited in Reginald Scot ‘s The Discoverie of Witchcraftindicates that the Ars Goetia could not have been compiled before Indeed, it appears that the Ars Goetia is more dependent upon Scot’s translation of Weyer than on Weyer’s work in itself. Weyer’s Officium Salomonidwhich is likely related to claviula manuscript titled The Office of Spirits appears to have ultimately been an elaboration on a 15th-century manuscript titled Le Livre des Esperitz 30 of the 47 spirits are nearly identical to spirits in the Ars Goetia.
In salomlnis slightly later copy made by Thomas Rudd ? Rudd may have derived his copy of Liber Malorum Spirituum from a now-lost work by Johannes Trithemius who taught Agrippa, who in turn taught Weyer. This portion of the work was later translated by S.
The Key of Solomon (Clavicula Salomonis) edited by S. Liddell MacGregor Mathers
Crowley added some additional invocations previously unrelated to the regiz work, as well as essays describing the rituals as psychological exploration instead of demon summoning. The demons’ names given below are taken from the Ars Goetiawhich differs in terms of number and ranking from the Pseudomonarchia Daemonum of Weyer.
As a result of multiple translations, there are multiple spellings szlomonis some of the names, which are given in the articles concerning them.
The demons are described as being commanded by four kings of the cardinal directions: A footnote in one variant edition instead lists them as Oriens or Uriens, Paymon or Paymonia, Ariton or Egyn, and Amaymon or Amaimon, alternatively known as Samael, Azazel, Azael, and Mahazael purportedly their preferred salomonos names.
SamaelAzazel, Azael, and Mahazuel.
The Ars Theurgia Goetia mostly derives from Trithemius’s Steganographiathough the seals and order for the spirits are different due to corrupted transmission via manuscript. Most of the spirits summoned are tied to points on a compass, four Emperors are tied to the cardinal points Carnesiel in the East, Amenadiel in the West, Demoriel in the North and Caspiel in the Southand sixteen Dukes are tied to cardinal points, inter-cardinal points, and additional directions between those.
There are an additional eleven Wandering Princes, totalling thirty-one spirit leaders who each rule several to a few dozen spirits.
THE KEY OF SOLOMON
Derived from book two of Trithemius’s Steganographia and from portions of the Heptameronbut purportedly delivered by Paul the Apostle instead of as claimed by Trithemius Raziel. Elements from Salomonjs Magical Calendarastrological seals by Robert Turner’s translation of Paracelsus ‘s Archidoxes of Magicand repeated mentions of guns and the year indicate that this portion was written in the later half of the seventeenth century.
The Ars Paulina is in turn divided into two books, the first detailing twenty-four angels aligned with the twenty-four hours of the day, the second derived more from the Heptameron detailing the spirits of the degrees of the zodiac. Mentioned by Trithemius and Weyer, the latter of whom claimed an Arabic origin for the work. Ealomonis 15th-century copy is attested to by Robert Turner, and Hebrew copies were discovered in the 20th century.
The Ars Almadel instructs the magician on how to create a wax tablet with specific designs intended to contact angels via scrying.
Key of Solomon – Wikipedia
The oldest known portion of the Lemegetonthe Ars Notoria or Notory Art was first mentioned by Michael Scot in and thus was written earlier. The Ars Notoria contains a series of prayers related to those in The Salomonls Book of Honorius intended to grant eidetic memory and instantaneous learning to the magician. Some copies and editions of the Lemegeton omit this work entirely;   A.
Waite ignores it completely when describing the Lemegeton. From Wikipedia, the free encyclopedia. For other uses, see Key of Solomon disambiguation. It has been suggested that Goetia be merged into this article. Discuss Proposed since August List of demons in the Ars Goetia.
Peterson; Weiser Books, Maine; Campbelll; Teitan Press, Adam McLean ; Phanes Press, Retrieved from ” https: Articles to be merged from August All articles to be merged. Views Read Edit View history.